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Coffee and a Mike conducts a wide-ranging interview with PCR

Americans don’t understand that their rights have been confiscated across the board.

Listen to this video if you care to understand reality

https://rumble.com/v4puwql-coffee-and-a-mike-with-paul-craig-roberts-people-dont-realize-they-dont-hav.html

Audio only: https://coffeeandamike.libsyn.com/paul-craig-roberts-802

 Yeah ... Tunisia ... I'm not making this up ...English Catholics regarded 'Mary Queen of Scots' as their lawful Queen; at least plausibly so, since she was at the head of the female line of the House of Tudor. They naturally wondered who in Europe was fittest to be her King Consort. Often they thought of Don John of Austria. They made clear to the King of Spain at the end of 1573 that, if Fr John Hunwickehttp://www.blogger.com/profile/17766211573399409633noreply@blogger.com0

In Wednesday’s reading, the Acts of the Apostles sets forth an event that amounts to a tale of one Church in two cities or regions. It illustrates well a couple of points: that the Church is always in need of reform and that our lives are not merely about us and what we want. Let’s look at the event in two scenes.

Scene 1: The Church in Jerusalem –

There broke out a severe persecution of the Church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the Apostles. Devout men buried Stephen and made a loud lament over him.
Saul, meanwhile, was trying to destroy the Church; entering house after house and dragging out men and women, he handed them over for imprisonment. (Acts 8:1-4)

Up until now the Church in Jerusalem has experienced steady growth. To be sure there has been some persecution, but mainly of Peter, John and the other apostles. A passage from earlier in Acts describes a kind of springtime for the Church in Jerusalem following Pentecost: 

They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. A sense of awe came over everyone, and the apostles performed many wonders and signs. …With one accord they continued to meet daily in the temple courts…sharing their meals with gladness and sincerity of heart, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. (Acts 2:42-47)

And yet, just at this moment of growth the Lord permits a persecution that, in many ways devastates the young community. There is the first martyrdom, a widespread arrest of Christians (led by Saul) and a scattering of “all” the community.  A worldly perspective may ask, “Why O Lord?! This is bad timing. The Church was just getting her feet on the ground in Jerusalem and you have permitted her to be all but destroyed!”

Yes, the Lord had summoned the Church to the cross. And why? God alone knows the full reason, but we can speculate as to some reasons.

In the first place, the idyllic picture of Acts 2 has already been marred by squabbles and injustice of ethnic origin. The Greek-speaking widows were being neglected, it would seem (Acts 6:1). This may also point to other internal struggles that give the impression that the Church may be losing focus on essentials and that the outward priority of evangelizing is giving way to inward squabbles.

Further, there is the emerging picture of a Church rather settled in Jerusalem. But had the Lord not summoned them to go into all the world teaching, evangelizing, saving and drawing people to the sacraments? (see Matthew 28:19-20; Luke 24:47). There is no mention to this point of that taking place, or of any plans for it. So, perhaps the Lord permits this persecution to give the Church a nudge out of the nest. In saying they were scattered, we get the image of seed being sown. The blood of martyrs is seed for the Church and persecution fires up the faithful and distinguishes them from the merely fair-weather friends of the Lord. Ecclesia semper reformanda (the Church is always in need of reform).

The upshot of the whole episode is evangelical, for the faith now spreads north to Samaria and into Judah.

Scene 2:  The Church in Samaria (The Church and Mission are Bigger than Us) –

Now those who had been scattered went about preaching the word.
Thus Philip went down to the city of Samaria
and proclaimed the Christ to them.
With one accord, the crowds paid attention to what was said by Philip
when they heard it and saw the signs he was doing.
For unclean spirits, crying out in a loud voice,
came out of many possessed people,
and many paralyzed and crippled people were cured.
There was great joy in that city. (Acts 8:4-8)

Here is a very different picture! Having been prodded by the Lord through a permitted persecution, the tears and suffering in one city, in one part of the Church, benefit others in a new and different part of the Church. Demons are being cast out, healings are taking place, the lame are walking, and there is great joy!

The seeds of faith are being sown by the suffering of some and watered by their tears that others be saved and come to joy. A psalm comes to mind: He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him. (Psalm 126:6)

So, the Lord had to prod the early Church to get moving. But this is only so that the work may become more fruitful and many more be saved. 

And this points to two hard truths that, if accepted, are liberating:

1. Your life is not (only) about you.
2. You are not THAT important.

If we are not careful, we are very prone to become self-absorbed and think that our situation is the only thing on God’s radar. But the truth is, God has everyone’s needs in mind. My life is not simply about me and what I want and need and think and see. My life is also about what others need, and what others see and can contribute. I am not so important that God will sacrifice everything and everyone else just to answer my needs. God might actually ask me to suffer and sacrifice so that others may thrive. Our lives are intertwined with the lives of others. I have surely benefited from the sacrifices others have made, and I am called at times to sacrifice that others may come to know God and thrive. Thus, the Church at Jerusalem was permitted by God a persecution and a suffering so that others in Samaria and throughout the world would come to hear the Gospel and be saved. Scripture says elsewhere:

He who has an ear, let him hear.  “If anyone is destined for captivity, into captivity he will go; If anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and faith of the saints. (Rev 13:9-11)

In our times of self-esteem, we can go too far and presume that my life is all about me and nothing and no one is more important that me and I what I and my family need. Or we can become very focused on the issues that preoccupy us in the Church in America or think that everyone sees what we see, or experiences what we do. This is myopic. The Church is bigger than me or my parish or my country. The Church is in every land, speaks every language and extends back in time and forward as well. God has a little more on his radar than “me” or our small and temporary group.  

This small story from Acts reminds us that the Church is always in need of reform. It also reminds us that the Church is more than me or us. Here is one Church with two scenes. In Jerusalem there is weeping, but in Samaria there is joy. My life is not about me alone. I both benefit from the sacrifices of others and am called to make sacrifices for others. The blood of martyrs is seed for the Church, the tears of the persecuted will often water those seeds. It is a hard but a freeing truth. In heaven we will see what our sufferings accomplished. For now, we must accept whatever the Lord decides, be it suffering or joy, or some combination of both. My life isn’t just about me or what I want. It’s also about you and what you need. 

The post A Tale of Two Cities: Jerusalem and Samaria appeared first on Community in Mission.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

A study was published on April 16, 2024 titled: The association between social connectedness and euthanasia and assisted suicide and related constructs. 

The concern with loneliness and isolation in relation to deaths by euthanasia and assisted suicide is real, but this study disagrees. The study concludes:

Our findings for all age groups are consistent with a those of a previous systematic review focused on older adults and suggest that poor social connectedness is not a clear risk factor for EAS or for measures more distally related to EAS.

The study acknowledges its weaknesses, nonetheless I found this study to be questionable because it was based on data from previous studies (no new research) and the data was not primarily based on interviews with people.

The best study on this topic was done by van der lee et al and published in the Journal of Clinical Oncology in September 2005 titled: Euthanasia and Depression: A Prospective Cohort Study Among Terminally Ill Cancer Patients

van der lee is a Dutch researcher who supported euthanasia and indicates that the purpose of the study was to prove that there was not an association between euthanasia and depression. In her explanation of the study van der lee states:

Second, in our experience, requests for euthanasia are mostly well considered and commonly not associated with depression.We therefore expected that patients requesting euthanasia might be even less depressed.

The conclusion of the study was opposite to its premise:

Of 138 patients, 32 patients had depressed mood at inclusion. Thirty patients (22%) made an explicit request for euthanasia. The risk to request euthanasia for patients with depressed mood was 4.1 times higher than that of patients without depressed mood at inclusion (95% CI, 2.0 to 8.5).

Depression in cancer patients with an estimated life expectancy of less than 3 months is associated with a higher likelihood to request for euthanasia. The question of whether depressed mood can adequately be treated in this terminally ill population, and if so, whether it would lower the incidence of requests for euthanasia needs further investigation.

The significance of the van der lee study was that the conclusion was counter to the bias of the researchers. Therefore you can't argue that research bias led to the outcome of the study.

Another strength with the van der lee study is that the researchers interviewed the participants in the study. The data was based on actual people who were requesting death by euthanasia in a country where it was legal and accepted.

Another important study that was based on communication with the participants is the Irish longitudinal study that examined the wish to die (WTD) among 8174 patients who were over the age of 50. The study that was published in February 2021 followed the participants for 6 years and it determined that people who had a wish to die (WTD), almost three-quarters reported being lonely and 60% had clinically significant depressive symptoms. Other factors leading to a WTD was functional disability and chronic pain.

When the WTD was reassessed two year later, 72% of the people indicated that loneliness and depression had receded, re-affirming previous studies that prove that a WTD fluctuates.

Once again, the strength of this study was that the data came from actual communication with participants and there was no known bias associated with the researchers. 

I am convinced by the studies that obtain their data from actual participants and I am convinced from the anecdotal experience I have in personally speaking to many people who are seeking to request or who have actually been approved for MAiD.

As stated in the conclusion of the van der lee study:

Our findings suggest that depressed mood in the last months of life is associated with a higher risk for request for euthanasia.

There is a direct relationship between requests to have one's life ended by euthanasia or assisted suicide and one's feelings of hopelessness, depression and loneliness. 

I have also found through conversations with people who have been approved for euthanasia that suicidal ideation is also prevalent.

Corrispondenza RomanaApril 17, 2024As missiles and drones ply the skies from the Black Sea to the Mediterranean, the concern of Western diplomacies seems to be to procrastinate as much as possible a general conflagration that everyone believes is inevitable. One reason for this pessimism is the apparent lack of a way forward in the face of increasingly intractable international issues, such as New Catholichttp://www.blogger.com/profile/04118576661605931910noreply@blogger.com

      April 17, 2024The question of abortion continues to be an important object of debate in many countries. The worldwide wave of approval of the "abominable crime", as the Second Vatican Council called it, is driven by feminist movements, progressive sectors, and the left in the nations; and "Catholic" groups, which submit to the neo-pagan conception of life, supported by New Catholichttp://www.blogger.com/profile/04118576661605931910noreply@blogger.com

Calhoun’s 173-year-old treatise is not just a diagnosis of how we got here, but a roadmap for escaping from this tyranny and being rid of the “woke” totalitarians among us.

"There is no doubt that when a fractional reserve bank discounts commercial paper (real bills) it creates money (perfect monetary substitutes)."

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The following message was from a Quebec nurse concerning the quadriplegic man who "chose" euthanasia after being left on a stretcher for 95 hours and subsequently developed a bed sore.

I am writing because I am a nurse who is having a hard time coping with the extended MAID criteria. I have worked with vulnerable populations and see that this is the governments way of “getting rid” of the problem. But really they are cornering and making the most vulnerable feel like burdens. I live in Quebec and the story of a Quebec man who was left for 95 hours in a stretcher and then subsequently sustained a bed sore has gained attention. He then was presented the option for MAID and took it due to feeling like a burden. This is directly a result of the failure of our healthcare system, and as a Canadian I no longer feel comfortable watching this happen. What can I do to help raise more awareness on this issue? I am becoming increasingly angry, and feel that there is not enough advocacy around this. I feel that this is the start of the “extinction” of the vulnerable rather than creating proper supports, infrastructure and safety nets.We need more people speaking out, but we also need more stories uncovering the reality of euthanasia in Canada. The political shift that prevented the federal government from instituting euthanasia for mental illness alone came about from the many stories of people with disabilities who were approved for euthanasia, but requested it based on poverty, homelessness, an inability to get the care that they needed and more.

Québec quadriplegic man "chooses" euthanasia after suffering horrific negligent care. (Link).

The archbishop of Goa has called on Catholics to give up the weekly visit to the Marian shrine in Velankanni on 6 May to avoid missing voting set the following day in this part of India. On candidates, he stressed the importance of voting for 'persons with secular credentials, who are truly committed to work for the good of all the people'.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

Stefanie Green is Canada's leading MAiD (euthanasia) physician. She does not do the most MAiD deaths in Canada, but she is a MAiD practitioner, MAiD trainer and more. Her own euthanasia access and promoting website states:
Dr. Stefanie Green spent 10 years in general practice and another 12 years working exclusively in maternity and newborn care. She changed her focus in 2016 and now spends the great majority of her clinical time working in assisted dying.

Based in Victoria BC, Dr. Green is the Founding President of the Canadian Association of MAiD Assessors and Providers (CAMAP). She is a co-lead for the Canadian MAiD Curriculum Project, is medical advisor to the BC Ministry of Health MAiD oversight committee, and moderator of CAMAP's national online forum.

Dr. Green enjoys speaking about MAiD to the public, to health care communities and to a wide range of audiences locally, nationally, and internationally. She is clinical faculty at UBC and UVic, and she is the author of the internationally bestselling "This Is Assisted Dying" (Scribner) about her first year providing assisted dying in Canada.

Without further investigation, it seems clear from the information on this site that Green does MAiD, regulates MAiD, teaches MAiD and is a medical advisor to the BC Ministry of Health oversight committee. How can a person who does the act and teaches people to do the act also be an advisor to the government when oversight is necessary?I am not privy to more information but a conflict of interest investigation is needed.

Senator Risa Hontiveros introduced a resolution ahead of Earth Day on 22 April. 'As stewards of the Earth, we have a moral imperative to protect our environment for future generations,' said Caritas vice president Bishop Alminaza.

In St Peter's Square, Pope Francis remembers Palestine, Israel and Ukraine, as well as all the "prisoners of war." Today's catechesis focused on temperance, 'the virtue of the right measure'. A sensitive person 'does not weep over himself. In defeat, he rises up again; in victory, he is capable of returning to his former reserved life.'

While Social Security is not exactly a pension system, it has had a negative effect on private pension plans and has discouraged people from engaging in long-term savings. In the end, its negative effects outweigh the positive ones.

While Social Security is not exactly a pension system, it has had a negative effect on private pension plans and has discouraged people from engaging in long-term savings. In the end, its negative effects outweigh the positive ones.

If you missed today's Clubland Q&A live around the planet, here's the action replay. Mark was back at the microphone, fielding questions on many topics, from a Belgian mayor's assault on free speech to jury selection in New York and Washington, from a

Mark takes questions from Steyn Club members around the world...