In the name of tolerance, tolerance is being abolished; this is a real threat we face.
Certainly, it is difficult to make the demands of the Gospel understandable to secularized people. But this pastoral difficulty must not lead to compromises with the truth.
It is sad that there are what you might call professional Catholics who make a living on their Catholicism, but in whom the spring of faith flows only faintly, in a few scattered drops. We must really make an effort to change this.
Assuredly, the word of truth can be painful and uncomfortable. But it is the way to holiness, to peace, and to inner freedom. A pastoral approach which truly wants to help the people concerned must always be grounded in the truth. In the end, only the truth can be pastoral.
Celibacy is always, shall we say, an affront to what man normally thinks. It is something that can be done, and is only credible, if there is a God and if celibacy is my doorway into the kingdom of God.
Ever the gentleman, it is interesting how Edward Pentin introduces an addendum to his own site to an interview with Fr. Weinandy published at the National Catholic Register :
His complete yet brief remarks could not fit into the piece, so I publish them here in full:
The Bear writes, on Bergoglian mercy and it's tendency to ignore the Gospel:
It isn't an emphasis. It is simple non-Christianity. We've been worrying that Pope Francis isn't Catholic. The Bear must wonder if he is even Christian.
Distinctions Matter
Distinctions Matter Forward
Missale Romanum
Pre-1951 Calendar