“If you believe what you like in the Gospels, and reject what you don’t like, it is not the Gospel you believe, but yourself.”
In proclaiming the faith and in administering the sacraments every priest speaks on behalf of Jesus Christ, for Jesus Christ.
In the name of tolerance, tolerance is being abolished; this is a real threat we face.
Certainly, it is difficult to make the demands of the Gospel understandable to secularized people. But this pastoral difficulty must not lead to compromises with the truth.
One can readily admit that the Magisterium's manner of expression does not seem very easy to understand at times. It needs to be translated by preachers and catechists into a language which relates to people and to their respective cultural environments. The essential content of the Church's teaching, however, must be upheld in this process. It must not be watered down on allegedly pastoral grounds, because it communicates the revealed truth.
There is a very good documentary on the breakdown on Swedish society as impacted by its ridiculous social policies. This one deals almost exclusively with immigration.
It has been done by non-Swedes from all appearances but whoever did it had done his/her homework, as many of the points are those which are easily glossed over by others who speak of the place.
It is interesting to note that there were 300,000 people who showed up for Mother Teresa's beatification in 2003 under Pope John Paul II versus only 120,000 for her actual canonisation under Bergoglio in 2016, a full 13 years later in a period in which the clown in chief says that the Church has never been better.
Distinctions Matter
Distinctions Matter Forward
Missale Romanum
Pre-1951 Calendar