Bergoglioism

An emeny speaketh sweetly with his lips, but in his heart he lies in wait, to throw thee into a pit

An emeny speaketh sweetly with his lips, but in his heart he lies in wait, to throw thee into a pit. An enemy weepeth with his eyes: but if he find an opporunity he will not be satisfied with blood.

That is a quotation from the  Ecclesiasticus 12:15-16. I did not know before today that the same book is also called the "Book of Sirach". On top of that, the numbering of the verses seems to differ. So in the RSV, we find the corresponding verse in Sirach 12:16, which combines both verses into one:

An enemy will speak sweetly with his lips, but in his mind he will plan to throw you into a pit; an enemy will weep with his eyes but if he finds an opportunity his thirst for blood will be insatiable.

The topic today is that of the 2015-2016 Holy Year of Mercy, announced some time ago. In particular, I wish to address the developments which came about yesterday when Pope Francis wrote a letter to Archbishop Rino Fisichella, president of the Pontifical Council for the Promotion of the New Evangelisation. I still haven't figured out what the "new evangelisation" is supposed to be, by the way. If you ask me it seems to be another way of saying "no evangelisation", a point which has been made by others.

In any case, most of the letter is surprisingly Catholic, apart from somewhere in the middle where Pope Francis addresses the issue of abortion, writing "I am well aware of the pressure that has led them to this decision". I am unsuere of which pressure Pope Francis speaks, but he makes it seem as though all women are forced into it through outside pressure or threats. For some it may be the case, but one may be hard-pressed to argue that it is the case for most. Many do it so that a baby won't interfere with their leisure activities, such as interfering with one's volleyball aspirations - and I don't even mean sex, which for most people in the West is just one leisure activity among many. In typical Pope Francis fashion, the sin is someone else's fault, although at least he does seem to think it is a big issue, although using words such as "tragedy of abortion" again give the impression that is is something brought about by external forces and not through the conscious choice of the women who make the conscious decision to kill an unborn child.

I especially liked the part about those who have been incarcerated, and are therefore unable to make a pilgrimage to obtain the Jubilee Indulgence. I liked it that the letter did not take the opportunity to rail against incarceration and instead speaks of those who "despite deserving punishment, have become conscious of the injustice they worked and sinceredly wish to re-enter society and make their honest contribution to it". That statement entails a kind of culpability which Pope Francis does not seem to think can be attributed to those who have their unborn children killed. The indulgence "can also be obtained for the deceased" so without a doubt we are looking at one of the few Catholic documents released in the name of Pope Francis.

Given that the letter is quite concise and without many contradictions, I am inclined to agree with Mundabor that it has not been written by Pope Francis. I am sad to conclude that, but I have a very hard time believing that the man who when he is allowed to speak freely cannot bring himself to uttering perhaps as little as 2 consecutive sentences or an Orthodox bent can write a document which is very much to the point and does not attack Catholic orthodoxy.

I write though regarding the SSPX, which is the very topic that Pope Francis addresses before concluding the document. Pope Francis makes it clear that "This Jubilee Year of Mercy excludes no one" and that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins." That is all well and good, and the SSPX has taken time to respond, thanking the pope for his gesture while insisting that they did not need to be granted special permission during this  year of mercy as they have "extraordinary jurisdiction", as granted by canon law in emergency situations. One can hardly argue that the post-Vatican II period does not consitute a period of emergency - one which Pope Francis has made all too visible-, but I am not going to go into the particulars.

My point is that I simply don't buy that Poper Francis is being well-intentioned to the point of being generous. The synod is but a month away and Pope Francis has shown his cards very clearly. It is very clear that in his mind, Church discipline should have nothing to do with Church doctrine or Church teaching, or even obedience to Our Lord. I cannot help but detect a rather sinister ploy in which Pope Francis will turn around some time soon and say that since the year of mercy "excludes no one", and he has proven this by granting the SSPX special jurisdiction during the course of that year, that he would have to extend it to those in adulterous relationships as well. This is, after all, the same pope who said just 2 days prior to this that:

With these words, Jesus also wants to put us, today, on guard against considering that the exterior observance of the law may be sufficient to be good Christians.

The literal observance of the precepts is something sterile if it does not change the heart and is not translated into concrete attitudes.

Those are words which would not trouble us if they were said by a...

Where there is no governor, the people shall fall: but there is safety where there is much counsel.

Synod 2015 approaches: All hands on deck!

Where there is no governor, the people shall fall: but there is safety where there is much counsel.

Thus says Proverbs 11:14, as rendered in the Douay-Rheims version. The Revised Standard Version renders it:

Where there is no guidance, a people falls; but in an abundance of counselors there is safety.

This article begins my attempt to headline every article I write with a quotation from Sacred Scripture. There is much good in the Good Book and I hope this decision will force me to study it a bit more.

As I do not comprehend either ancient Greek or ancient Hebrew, I am at the mercy of translators. I felt compelled to include both English translations because although the RSV renders it in the sense I would have wanted for my piece - for it is the notion of "guidance" and not "governor" I wanted conveyed - , I have decided to use the Douay-Rheims because I deem it more trustworthy from a fidelity-to-the-deposit-of-faith point of view.

Speaking of "trustworthy"; "trustworthiness", indeed, is a good word for what is lacking in the Church hierarchy today, and it is precisely that which compels me to write a piece before the upcoming synod of 2015, ostensibly on the family. Anybody who has been paying a close eye on what is happening will know that there is much to be concerned about. The reasons for the concern are very obvious.

For quite a while, although not anywhere near as long as the neo-Catholics or professional Catholics, I was compelled to hold my tongue a bit and not name the enemies directly, instead hinting at them. The time for such subtlety has long since passed, and I am even ashamed that I have been forceful enough in fighting back against the assault that we see on the Catholic faith from high ranking prelates, including the very highest.

There is little trustworthiness for the hierarchy among the faithful, for the simple reason that the barque of St. Peter is headed at this moment in time not by a faithful captain seeking to steer us into calmer waters where "there is safety", as the Proverbs tell us, but rather by a pirate, seemingly intent on crashing the Church onto the rocks and that is, when he is not content with sinking her by blowing holes in her hull. We thus have a twin-danger; on the one hand destroying the ship up - sometimes covertly, other times quite overtly - from inside, but lest the crew manage to repair the damage quickly enough, the pirate insists on launching the barque of St. Peter full steam ahead towards the rocks, all the while choosing the most troubled waters as his preferred course.

I would give much to never have to mention Pope Francis on this website, but the situation forces me to join forces with other faithful Christians who have made no secret of their resistance to him, often at great personal cost. A man does not sit idly by while others fight his battles. For this reason I feel compelled to write a few words about Pope Francis and his Bergoglian mutiny before the synod. After that it is my sincere intention never to write about Pope Francis or his gang of co-conspirators ever again, or at least  until his pontificate ends - which I obviously hope will be very soon. Of course, my end could come before that of Pope Francis, in which case the words I shall have written regarding Pope Francis before the synod will have been my last on him and his gang.

What will hopefully follow is a 3-piece series of  articles detailing precisely why it is very obvious that we are in the days of papal piracy. In these I shall attempt to show that Pope Francis is following the blueprint perfectly of one who commandeers the barque of St. Peter with the intent of sinking her. That he will not succeed we can be sure of: Indeed, we have divine assurance. However, it is very likely that the waves he causes will throw many overboard, and the explosions he keeps hurling - growing in size with remarkable consistency - in trying destroy the Church from within will dishearten many onboard. As the Book  of Proverbs tells us,  "the people shall fall".

Now, one might ask: Given that so many high-profile Catholics have had their say on Pope Francis, what exactly do I bring to the table that is so important that I had to write about it? Well, as I have written previously, this blog is mainy for personal reasons, and I have hardly any visitors, so swaying public opinion is certainly not my intention. Still, what else can I do? I cannot exactly denounce Pope Francis from the high altar at St. Peter's Basilica, any more than I can lead a large protest to warn Pope Francis and his gang that many of us are onto him. What I can do, however, is try and give a proper analysis of the situation, such that when someone comes along and says that "Pope Francis has not said anything heretical", I can point out that he has. When someone comes out and says "Pope Francis is trying his best" I can point out clearly that he is not, or rather that perhaps he is,  but not his best in proclaiming the Gospel, rather in undermining it.

I can do this because I have a reading of Pope Francis like few others it seems, and truth be told he never fooled me for long. There is a remarkable consistensy to Pope Francis that only becomes clear once one stops deluding oneself that he is trying his best for the Church. One only needs intellectually honesty, some historical knowledge and a grasp a healthy dose of scepticism.

Let us, however, be honest, and perfectly clear: Pope Francis did not grow...

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