“What is perfection in love? Love your enemies in such a way that you would desire to make them your brothers … For so did He love, Who hanging on the Cross, said ‘Father, forgive them, for they know not what they do.’” (Luke 23:34)
Assuredly, the word of truth can be painful and uncomfortable. But it is the way to holiness, to peace, and to inner freedom. A pastoral approach which truly wants to help the people concerned must always be grounded in the truth. In the end, only the truth can be pastoral.
The Eucharist is "the source and summit of the Christian life."
One can readily admit that the Magisterium's manner of expression does not seem very easy to understand at times. It needs to be translated by preachers and catechists into a language which relates to people and to their respective cultural environments. The essential content of the Church's teaching, however, must be upheld in this process. It must not be watered down on allegedly pastoral grounds, because it communicates the revealed truth.
Homosexuality is incompatible with the priestly vocation. Otherwise, celibacy itself would lose its meaning as a renunciation.
Lest anyone think that I am alone in bemoaning the attempts of some to create a false dichotomy between evangelisation and proselitysm - and I would in many cases argue, a false distinction altogether -, Steve Skojec makes a similar point:
Distinctions Matter
Distinctions Matter Forward
Missale Romanum
Pre-1951 Calendar