To live without faith, without a patrimony to defend, without a steady struggle for truth – that is not living, but existing.
Homosexuality is incompatible with the priestly vocation. Otherwise, celibacy itself would lose its meaning as a renunciation.
Certainly, it is difficult to make the demands of the Gospel understandable to secularized people. But this pastoral difficulty must not lead to compromises with the truth.
For many people today, practical atheism is the normal rule of life...If this attitude becomes a general existential position, then freedom no longer has any standards, then everyting is possible and permissible.
No one is forced to be a Christian. But no one should be forced to live according to the "new religion" as though it alone were definitive and obligatory for all mankind.
Ever the gentleman, it is interesting how Edward Pentin introduces an addendum to his own site to an interview with Fr. Weinandy published at the National Catholic Register :
His complete yet brief remarks could not fit into the piece, so I publish them here in full:
Distinctions Matter
Distinctions Matter Forward
Missale Romanum
Pre-1951 Calendar