In " Cost and Risk Are No Object When Someone Else Is Paying The Tab ", we are told of how the commodification of children is enabled by the taxpayer - who uses IVF and conceives children without the father-, and how the buyer then complains that she has not had support.
In "A Saint for Feminists?", we are told that "From the year 1594 to 1978, when John Paul II was elected, only 296 people were canonized. By his death John Paul II alone had canonized 483 people." The case is made that the Vatican II Church has made canonisation virtually meaningless and has not defended authentic womanhood. I tend to agree.