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Ecclesia Dei is rewarded with abolition for its good work, as Catholic kids are threatened with similar reward - Sunday 6th to Saturday 26th of January

This will probably be one of the last if not the last of the time-period chronicles. There is simply too much happening too fast for me to write effectively about it. I hope to transition to shorter pieces which cover one topic and I have several in the pipeline, but I have to get through some of the time period stuff, so I shall make this brief...

In "Not Just More Scripture, But Different Scripture — Comparing the Old and New Lectionaries ", Peter Kwasniewski mada a point of pointing out that the Novus Ordo Missae doesn't have what the Roman Rite have plus some add-ons, but that there are significant substractions from the lectionary. Things get even more interesting when we analyse what got left out and realise that many of the 'hard' teachings were left out entirely from the Sunday readings, and some entirely over the whole 3-year cycle. He also had an article on non-reasons for preferring the Novus Ordo, which was written as a response to a famous convert priest who had written a piece with purpoted reasons to prefer the Novus Ordo.

The biggest issue for the U.S. domestically was the case of the kids of Covington Catholic High School, who were villified in the media for something they never did , on top of which the diocese joined in on the unjust condemnation, and added threats of expulsion to it without even ever having heard their side of the story. For once, Donald Trump kept his keyboard close to himself, which proved wise because after the storm had blown off and the story found to be false, he could then stand back and point to yet another example of the fake news media.

Before we get too praisy on Trump, we should remember that he is quite adept at producing fake news himself, as evidenced with his attempted coup in Venezuela, in which his vice president spoke to a relative nobody in the Venezuelan parliament, assuring him that the U.S. would recognise him president if he swore himself in, which he promply proceeded to do, followed by prompt U.S. recognition of this rouge politician, with Trump following suit with lies about dictator Maduro this-and-that, with Nicolas Maduro being the duly-elected president. This story has lots of legs left on it so I shall not write much on it today, apart from noting that the major event was triggered on the 23rd of January, and that the story being told in the U.S. - which has suddenly decided to back Trump - is the exact opposite of the truth. This was the major story internationally.

As always, fake news is not limited to the secular media, with neo-Catholic sites never far behind. In Christian groups cautious on U.S. troops leaving Syria, EWTN proceeded to tell us about how worried Syrians are about the U.S. withdrawing from its illegal occupation of Syria, without so much as citing one Syrian  - not even a fake one.

We all know that modern Western nations do not care one bit about children, so it was amusing when the U.K. used , the chldren excuse to introduce a pornography licence of sorts in which we are told that people will have to register with the government in order to view pornography. When governments pretend to care about children, you know it is not about them. If we accept the premise that the government is setting forth, soon you will need read alternative news.

The ever-empty Bergoglio decided to give some parental advice, and his advice was as bad as ever. He informed parents that they should fight, but not in front of the children. I suppose love and honour no seemed too old-fashioned for him.

Much more could be written about U.S. roguery or Bergoglio madness, but I shall conclude with the following...

In a widely-speculated-on move, Bergoglio decided to abolish the Pontifical Commission Ecclesia Dei. His stated argument is that the traditional orders have reached a degree of stability which no longer requires that the Ecclesia Dei commission be kept going and that the SSPX wanted to have negotiations directiely with the Congregation for the Doctrine of the Faith. This, of course, neglects the fact that the Ecclesia Dei commission was about more than just handling negotiations with the SSPX. It was about preserving and normalising the Tridentine Rite, and issuing clafirications about how the authentic Latin Rite Mass should be celebrated according to the 1962 Missal - including even granting permissions to use other older missals. It saddened me to see the kind of normalism which has become all too common in the Novus Ordo, with people unquestioningly for the most part accepting this pathetic excuse.

It stands to ponder, for example, what will happen to traditional orders or nuns and monks which no longer have Ecclesia Dei protection. Will they be handed over to the wolves at the Congregation for Religious? How about those who wish to switch to authentic Catholicism? Will they find themselves under a Bergoglian commissar who instructs them to use the Novus Ordo, as the Franciscans of the Immaculate were forced to do? We shall soon find out.

This month's Bergoglio victim was the Pontifical Commission Ecclesia Dei, which was finally de-commissioned on account of its often-laudable work in re-establising authentic Catholicism.

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Beware of NOChurch cardinals, especially when they come saying the Tridentine Mass - Sunday 10th to Saturday 16th of June

In a week which contained a lot of major news from the secular world, it might seem odd that my highlights are to do with an event that didn't even take this week - the Chartres pilgrimage. My primary concern is for the Church, for only the Church can save the world, and with that in mind I shall go on to address some of the events on the Chartes pilgrimage.

It is rather significant that the Chartres pilgrimage has become so famous. I had not even heard of it until som 4 years ago or so, but I shall have to agree with Michael Matt that it is one of the most significant events taking place in the Church today, although in his case he plainly states that it is the most significant, with which I do not quite agree. Along with its increasing profile, the mass has attracted higher profiles of celebrants. Last year it was Cardinal Raymond Burke, who is probably the closest thing we have right now to a champion of the faith. When Cardinal Burke celebrated though, it was without a position in the Curia, having been unceremoniously kicked out of his position as the head of the Apostolic Signatura (the Church's highest court) so that Bergoglio could railroad his full-throttled assault on marriage through easy annulments and sacreligious Communion.

This year's celebrant, therefore, would have to count as the most high-profile yet. In Cardinal Sarah, we had the head of the Congregation of Divine Worship, the man in charge of not only the Mass but the administration of all sacraments. Yes, there are bureaucratically speaking other higher-profiled cardinals - the secreatary of state comes to mind - and even with regards to Catholicity the prefect for the Congregation of the Doctrine of the Faith ranks higher. However, in his capacity as head of worship, he ranks second only to the pope, so one is entitled to say that they don't come much higher than Cardinal Sarah. Also in terms of standing up for the faith, Cardinal Sarah is one of only 2 cardinals under the age of 80 - the other being Cardinal Burke - who have consistently stood up against efforts to water down the faith, or to outright corrupt the faith (however tepidly).

It was therefore with great sadness that I read a piece written by Peter Kwasniewski titled Traditional Clergy: Please Stop Making “Pastoral Adaptations”. It quickly became clear that the piece was about the final High Mass at the Chartres pilgrimage, of which Cardinal Sarah had been the main celebrant. Among the 'pastoral adaptations' on show was reading both the Epistle and the Gospel in French, instead of Latin, and not bothering with having the proper orientations when reading Sacred Scripture, instead turning towards the people, and not even bothering to chant but rather speaking it out instead. These were grave liturgical abuses. It is unclear who was in charge of these abuses - the master of ceremony, the local bishop, or the cardinal are all potential agents. What cannot be denied, however, was that in perhaps the most prominent Tridentine Mass in the world today, we were being confronted with a very well-orchestrated Novusordoisation, and that ought to trouble us all.

If there is anything that the Novus Ordo has taught us, it is that slippery slopes are real, and once embarked upon one will quickly find oneself close to the bottom. It is therefore inexcusable that at the most prominent Tridentine Mass the celebrants would embark upon the same slippery slope which led us to where we are in NOChurch today, i.e., little if any reverence at Mass, with priests who treat the Mass as if it is their plaything, and laity who froth in anger at hearing that there are authentic Catholic alternatives. Another point that Dr. Kwasniewski made which is worth repeating is that Latin is the language of the Church, and the Chartres pilgrimage is the most international pilgrimage that we have today. It therefore makes little sense to have the readings in French when many of the attendees will be non-French. They could, if they so wished, read out in Latin according to the rubrics and then afterwards read in French (which is allowed by Ecclesia Dei, it turns out, although even that is a slippery slope) but that's not what they did. In other words, I am quite certain that whoever made the decision did it knowing full well that it was against the liturgical laws and against the spirit of the Tridentine Mass, yet did it anyway, perhaps to force the point that the Tridentine Mass has to get along with the Novus Ordo mass.

This being NOChurch times, of course, not everyone was upset. As I have previously mentioned, Catholics as a whole have lost the ability to get angry at anything directed against the faith. In "WHEREIN ROBERT CARDINAL SARAH GETS IT RIGHT AND FATHER Z DOESN'T " (I've no idea why he insists on capital letters for his headlines), a response to Fr. John Zuhlsdorf's Why we Say The Black and Do The Red, which was in turn a commentary on what Dr. Kwasniewski had wrriten , Fr. Allan McDonald chimed in that Cardinal Sarah was right to make adaptations in order to get people to feel at home, once again showing that the Novus Ordo has poisoned the minds of even many of those who say the Tridentine Mass occasionally. We don't adapt the Mass to ourselves; rather we adapt ourselves to the Mass, and the arguments he was making were well-adressed in Dr. Kwasniewski's original piece, which it seems blew completely over his head.

The best commentary on Fr. McDonald's piece came from Henry , who wrote:

A single instance of vernacular abuse, as at Chartres, is not a big deal. No doubt God will survive the desacralization of a couple of moments in this one Mass, and the

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