Certainly, it is difficult to make the demands of the Gospel understandable to secularized people. But this pastoral difficulty must not lead to compromises with the truth.
“What is perfection in love? Love your enemies in such a way that you would desire to make them your brothers … For so did He love, Who hanging on the Cross, said ‘Father, forgive them, for they know not what they do.’” (Luke 23:34)
“If you believe what you like in the Gospels, and reject what you don’t like, it is not the Gospel you believe, but yourself.”
One can readily admit that the Magisterium's manner of expression does not seem very easy to understand at times. It needs to be translated by preachers and catechists into a language which relates to people and to their respective cultural environments. The essential content of the Church's teaching, however, must be upheld in this process. It must not be watered down on allegedly pastoral grounds, because it communicates the revealed truth.
No one is forced to be a Christian. But no one should be forced to live according to the "new religion" as though it alone were definitive and obligatory for all mankind.
I certainly hate to agree with Cardinal Marx on anything but I can do no more than agree with him that Amoris Laetitia is very clear when it comes to the heretical position on Holy Communion for adulterers. Any lack of clarity has been cleared up with Bergoglio stating that "there are no other interpretations" when the question came to him from his native Argentina.
There is a very good documentary on the breakdown on Swedish society as impacted by its ridiculous social policies. This one deals almost exclusively with immigration.
It has been done by non-Swedes from all appearances but whoever did it had done his/her homework, as many of the points are those which are easily glossed over by others who speak of the place.
Distinctions Matter
Distinctions Matter Forward
Missale Romanum
Pre-1951 Calendar