UnamSanctamCatholicam

More dubious canonisations: Heads decency loses, tails perversion wins - Sunday 7th to Saturday 27th of October

We had yet another dubious NOChurch canonisation, as Pope Paul VI was canonised by Bergoglio, the man who seems to want to attack Humanae Vitae - pretty much the only thing Pope Paul VI did somewhat right, just about. The miracles attributed to Paul VI are as dubious as his character, but that didn't stop NOChurch from counting them as genuine, and using them as proof for his sanctity; these people are nothing if not relentless in their quest to destory all things Catholic.

Needless to say, real Catholics did not take this lightly. The SSPX issued a statement issued questioning it. Peter Kwasnieski went even further, and explained Why We Need Not (and Should Not) Call Paul VI ‘Saint’. Louie Verrechio, in his own particular way, had his take on this queer man being raised to the altars. I have no idea what NOChurch media wrote about this, but I am quite certain it was entirely uncritical.

With so many canonisations, and so many dubious, people have begun to wonder: What exactly are we to think of canonisations? Does it mean the same thing? Are we bound to accept these things? How come there are so many of them nowadays and every pope seems to get a halo as his retirement present. Well, Canonization: Old vs. New Comparison in Unam Sanctam Catholicam attempted to show us what has changed and it shows clearly that whereas the old process was concerned with the integrit of the process, the integrity of the faith, the new one seems to be more interested in expediting the process, and not so concerned with anything which might slow or halt a canonistaion.

Part of the problem with the McCanonisations, is that we often do not get to evaluate objectively what was done, as much of the information is still hidden. The McCarrick scandal, for instance, has done much to cloud John Paul II's legacy, since it has come to light that there were warnings about McCarrick long before he got made cardinal, and that he was promoted in spite of these warnings. We were informed by ChurchMilitant.tv that the Vatican is gigging the McCarrick Investigation so as to place the blame on Pope John Paul II, now sainted by NOChurch's saint factory, and deflect attention away from Bergoglio - soon-to-be-sainted by said factory. Mundabor saw in this proof that Bergoglio is clearly an atheist, arguing that no true Catholic would canonise someone and then question the man's virtues after he had been canonised. I shall not waste your time in pointing out that Bergoglio is not Catholic at all, since that much should be obvious from what I have written many times on this blog, but I agree with Mundabor that this can count as proof.

My take on that is the following: This is a classic case of Bergoglian intrigue. It's a case of "heads, I win; tails, you lose". By this I mean that Bergoglio wins his greater plan to destroy the Catholic faith no matter how it turns out if he implicates Pope John Paul II in the McCarrick scandal, and the stronger the implication, the stronger his victory, and there is a connection to Pope Paul VI here as well. Let me explain...

It is no secret that Bergoglio is partial to sodomy. There are strong reports that Pope Paul VI at least before he became pope was involved in sodomitical relationships of the homosexual nature. If it turns out that Pope Paul VI is definitely proved to have done this, then now that he is a 'saint', what Bergoglio will have done is to create the space for him to claim that homosexuality is no big deal, since even some saints were homosexual. If, however, it turns out that the blowback is so large, then he can tar all canonisations by saying that canonisations are not infallible, are not trustworthy, and therefore the Catholic faiith has no certainties. It is the same with McCarrick: If you pin the blame on Pope John Paul II, then you  say thatt McCarrick's perversions either were not that grave, or failinng that, that Pope John Paul II was a flawed pope, who still managed to become a saint, and therefore we can be as flawed as we like and still manage to become saints. One can expect him too caption it "canonisation is  medicine for a fall world, not a prize for the perfect", just as he does with Holy Communion.

So what are we to do, given all these canonisations, a large chunck of tthem highly dubious? Well, a piece on either Rorate Caeli or Novus Motus Liturgicus tackled this issue head on. The conclusion was that perhaps we do not need to take an all-or-nothing approach. Although the Church does not define canonisations as infallible, certainly not within the scope of the dogma of infallibility, we can still maintain that pre-Vatican II canonisations are infallible, while those after the process was changed are not infallible. If the intention and the matter of canonisation has changed, then surely this cannot be without consequence for how we approach them.

The zionists in occupied Palestine continued their aggression. It was in many ways inevitable, as not having Syria as a playground for their airforce, they were bound to find other victims for Etheir murderous appetites . Donald Trump withdrew from yet another treaty, this time the INF Treaty, yet again proving that he will stop at nothing to placate the war party, contrary to his many statements on the campaign trail speaking of a responsible foreign policy. There were reports that the U.S. helped coordinate the drone attack on Russia's aribase in Syria earlier this year , really to the surprise of nobody since the U.S. has admitted to helping the Islamists ever since the start of the Syrian war, which they themselves helped to...

Humanae Vitae, NOChurch's crown jewel, is still problematic, but there is good news to be found, if you know where to look - Sunday 22nd of July to Saturday 28th of July

With so much evil going on in the Church and the world, it is sometimes easy to forget that we do have a few bright spots. The most positive bright spot is the traditionalist movement, but we also have a 'negative bright spot' in the form of the implosion of the NOChurch regime.

The McCarrick scandal (to which we shall return) has certainly helped in this regard, but even before that NOChurch was in steep decline, from attendance, to money, to morals, there is simply nothing to keep NOChurch alive, and that is a good thing because it signlas that the revolution has failed and might be reversed, probably incrementally, before too long. The rod to its complete abandonment will be rough though.

Back to traditionalism, we hade the Institute of Christ the King ordaining 4 men to the priesthood. This happened in early July, but it's worth mentioning. The larger FSSP and SSPX have also had more priests ordained to the priesthood this summer. We  had news from Italy that a second personal parish for the Tridentine Mass has been erected. Then we also had news from Spain which had its first traditional family retreat , also in early July. These are all good things, good seeds, all worthy of celebration.

It is true that our numbers are small, but they are steady and impressive, especially when put into a greater context of an institituional Church which is opposed to authentic Catholicism and a wider society which is opposed to even the watered-down Novusordoism. The Catholic counter-revolution started with practically nothing, but now there are more than 1,000 priests associated exclusively with the Old Rite and traditionalism extends an influence in certain places - France, for instance - far in excess of its size, and this influence will only grow as NOChurch seminaries continue to empty. In theory, this ought to lead to a traditionalist becoming a bishop sometime in the not-too-distant future and then all-bets-are-off really, as I am quite certain that will create a domino effect.

We are far from there and things are far from good, but it is not all dark, and we have to recognise these bright spots, all while avoiding a pollyannic attitude which I often see among many political commentators trying to convince themselves that there is a 'Christian' revival going on in Europe, or that the somewhat anti-lefist currents in Europe are solutions to Europe vast suicidal problems - all stemming from immorality and apostasy.

As if to emphasise the continuing failure of NOChurch, in Colombia, a protestant pastor forced himself into a Church in Colombia and smashed a Marian Statue on the Feast of Our Lady of Carmel . This is in spite of NOChurch assuring us with to its great ecumeniacal drive that there is no difference between protestants and Catholics. Some protestants know better, of course.

I shall, however, agree that  if by Catholicism they mean Novusordoism and not the Catholicism which Novusordoism has sought to eclipse, the differences are very slim. In essence, Novusordoism is a protestant belief system, one of plurality, one which does not seek to worship God in the fullest, and one which plays foot-loose with the truth, including that  of Sacred Tradition and Sacred Scripture; actually, especially those.

The crowning moment of NOChurch came with the encyclical Humanae Vitae, which celebrated it's 50th birthday this week. It's pretty much the only thing Paul VI didn't get completely wrong, and which he probably got mostly right. Of course, it was only needed because Pope John XXIII had convened a commission to study the issue of the newly-invented contraceptive pill, and thanks to the modernising effect of Vatican II, it had come to be seen as a commission which would look into the actualy morality of contraception. That was Paul VI's fault and his alone. Still, in the end he did the right thing, just about.

In Humanae Vitae’s Challenge to Modernity, Crisis Magazine pointed out why Humanae Vitae is still as relevant as ever, as well as why it is still so despised. While Humanae Vitae was the crowning moment of NOChurch - at least with regard to its Catholicity - the dissent that followed it could be argued to be one of NOChurch's low-points, although here the competition is very strong, and Bergoglio has not helped in this regard, with a series of low-points vying for lowest point in Church history. In any case, the Catholic Church had hitherto been seen as a giant monument to morality, a bullwark against the worst instincts of man, even by her enemies. In Widespread dissent against Humanae Vitae put me off becoming a Catholic, we are given an insight into how damaging the Humanae Vitae fall-out was to the reputation of the Church among non-Catholics. The  piece was written by Malcolm Muggeridge in August of 1968, and appeared in the Catholic Herald. He did though, finally convert to Catholicism, albeit 14 years later, proving that the essential elements of Catholicism still remain and that God does work for conversion towards the Catholic faith,  in spite of NOChurch, not because of it.

The eminent historian Roberto di Mattei gave his take on Humanae Viate with at least 2 pieces. He is not overly positive in his assessment of the encyclical, and it would seem that he echoes the view of Louie Verrechio who sees Humanae Vitae as part of the problem and not the solution. In "The Birth of Humanae Vitae in light of the Vatican Archives ", he reviews a book written by a Vatican official which purports to trail the creation of the document. He sees in the book an attempt to suggest that the issue may be revisited. He also takes aim against the idea of Humanae Vitae being prohetic, and he wrote:

Humanae Vitae was not a “prophetic” encyclical. It would have been, if it had dared to

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