sacramental grace

A terrible force of destruction meets an immovable object - Early reactions to Correctio Filialis - Sunday 24th to Saturday 30th of September

It turns out that the Correctio Filialis de haeresibus propagatis was released at exactly midnight of September 24th, and not on September 23rd as I had previously written. What confused me was the fact that I went to Rorate Caeli shortly after midnight and found it there, and naturally assumed that it had been posted somewhat earlier. If we check their timestamp though it seemed to have been set for publication at exactly midnight. I had caught wind of something being released from reading Fr. John Hunwicke's post from the day before, in which he claimed that something big was expected on the Sunday. For that reason I was surprised to learn that it had been released before, or so I thought, and it didn't help that so many blogs I read put the 23rd on it.

Time zones help explain that confusion, because many of the blogs I follow are from the Western hemisphere, where it was still the 23rd on the day of publication. I would much rather use the Rome time since the document was meant for Rome, and since it was released on the 24th my time as well, so I'll henceforth refer to the 24th as the release date, but I digress, although...Distinctions Matter!

The phrase "an irresistible force meets an immovable object" is I believe quite common in weather-speak and I believe it is used when a weather front meets a mountain area or some such thing. In my particulary context, it obviously refers to Bergoglio and while he has been immovable in his obstinacy against Catholic doctrine and practice, in this particular analogy he predictably plays the part of "a terrible force of destruction" with the signatoris of Correction Filialis acting as representatives of the immovable object that is the deposit of faith.

For my part I acquired it from "The Dark Knight" - one of the best movies ever made, by the way, and unquestionably one of the most well-made, if not the ouright winner of that particular category. In the final confrontation with the Joker, Batman saves him from an untimely death out of moral principle, despite spending most of the movie actually trying to stop him, at great danger to his own life and that of others. In that particular scene, the Joker says "this is what happens when an unstoppable force meets an immovable object".

My memory tweaked it a bit to read "terrible force of destruction" but I'll stick to that terminology since Bergoglio is unstoppable only on account of the timidity of the hierarchy of the Church, along with the complicity of many modernists in the Catholic establishment at large. He is by no means unstoppable, but that he is a terribe force of destruction I deem indisputable.

The more I think about it, the more I realise just how numerous are the similarities between Bergoglio and the Joker as portrayed in that film. Some time, I might get around to writing about that.

In any case, the correction was an attempt to stop Bergoglio's seemingly unstoppable march towards the destruction of what remains of the Catholic edifice. For what it's worth I don't think he will succeed with or without the correction, but the correction is a huge stumbling block. This has been proved very clearly as Bergoglio's enablers and attack hounds have had no other course but to attack the signatories in defence of Amoris Laetitia, and not the content of the correction itself.

Some have pointed out that there is nothing in the correction which shows that Amoris Laetitia actually teaches heresy, completely bypassing, it seems, the main charge of the signatories, which is that in his words and his deeds since the publication of Amoris Laeitia, Bergoglio has encouraged heretical readings of it (an already dubious text at best), in turn propagating heresies. If you're going to critique a document, the least you can do is read it and attack what the document actually asserts.

Others have pointed out that the number of signatories is small, the hypocrisy of which one writer, I believe on Rorate Caeli, took exception. He notes that the Bergoglio party has spent the better part of 5 years (and 5 long long years, I hasten to add) intimidating those who disagree with the dangerous direction this horrendous pontificate has taken us, only to point to the number of his opponents being small as proof that the majority is not with the opposition. We remember, by the way, that Bergoglio speaks constantly of dialogue and parrhesia, all the while either threatening or ignoring those who actually attempt to dialogue with him. It seeems hypocrisy is his only mode.

The most ingenious and at the same time non-sensical defence of Amoris Laetitia is that it is all due to a mistranslation! They claim that the whole furore was due to a mistranlation of the Latin. You couldn't make this stuff up!

Christopher Ferrara took dissected this ridiculous claim  at the Remnant. I suppose their implicit claim is that Bergoglio is somehow a Latinist who wrote the whole thing up in Latin, no doubt in their mind consulting the great treasure of Latin writings that the Church possesses. This is a staggering claim, in defending a man whose grasp of Italian evidently is as incompetent as his grasp of Spanish. No matter which language he speaks hardly anybody can figure out what he actually said. I suppose Latin being his primary language might explain why nobody understands him when he speaks any other language, but we are left with the small issue that the official Latin version of Amoris Laetitia was only published in July of this year, well more than a year after the original publication of Amoris Laetitia, and that the document itself was probably written in Spanish, given the large input of Tucho 'art of kissing' Fernandez, the ghostwrite and brains -...

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