Homosexuality is incompatible with the priestly vocation. Otherwise, celibacy itself would lose its meaning as a renunciation.
Certainly, it is difficult to make the demands of the Gospel understandable to secularized people. But this pastoral difficulty must not lead to compromises with the truth.
In proclaiming the faith and in administering the sacraments every priest speaks on behalf of Jesus Christ, for Jesus Christ.
One can readily admit that the Magisterium's manner of expression does not seem very easy to understand at times. It needs to be translated by preachers and catechists into a language which relates to people and to their respective cultural environments. The essential content of the Church's teaching, however, must be upheld in this process. It must not be watered down on allegedly pastoral grounds, because it communicates the revealed truth.
To live without faith, without a patrimony to defend, without a steady struggle for truth – that is not living, but existing.
Lest anyone think that I am alone in bemoaning the attempts of some to create a false dichotomy between evangelisation and proselitysm - and I would in many cases argue, a false distinction altogether -, Steve Skojec makes a similar point:
The story that Pope Benedict resigned because he could not travel by plane certainly has a lot of legs left in it. Without a doubt it will occupy theologians for a long time to come.
Distinctions Matter
Distinctions Matter Forward
Missale Romanum
Pre-1951 Calendar