hubris

"We are closer to the other side" or How I learned to stop worrying and love Bergoglio's "dog and pony show" - the Pan-Amazon synod

The title of the piece is obviously inspired by the movie classic "Dr. Strangelove - Or How I stopped worrying and learned to love the bomb". It's a must-see Cold War movie.

The term "dog and pony show" was borrowed from Michael Matt, whose final take on the analysis I can heartily recommend.

I do disagree with his analysis on one point though: The synod was not so much about bringing one-world governance into the Church. It was, I would argue, the other way around. Most Novus Ordites wouldn't be able to tell a Catholic dogma from a fortune cookie note, and the devil and his minions - i.e., Bergoglio and his henchmen - are using this fact to introduce any number of false notions to further take advantage of their ignorance. The distinction is that Michael Matt sees the secular world breaking into the Church to do its bidding, whereas I see the devil and his minions using secular slogans to further de-Christianise the human element of the Church. The eco-lunacy is simply a tool for the devil and his willing agents, and not an end-goal in and of itself.

The difference is in the intentions. It seems implausible that Bergoglio - or his merry band of buffoons - would genuinely care about saving  God's creation - while granting  that as atheists they probably don't view Earth as God's creation - not least since Bergoglio's carbon footprint with all his jet-setting is larger than almost all but a handful of people. Since they obviously claim to do so, I can only take it that they view environmentalism as the most potent tool to further their diabolical agenda.

What occurred to me though in considering the disastrous synod of doom - the Pan-Amazon synod - is that reality is proving me right in something I have said quite frequently since 2013: The Novus Ordo Mass is not going to be the same in 20 years as it is today. With talk of a new rite for the Amazonians, we are likely to have a Novus Novus Ordo Mass. At first it will be for the Amazonians, but we can count on the Germans wanting in and wanting to make their many liturgical abuses regularised by a rite of their own, possibly with semi-nude dancers at the sanctuary and cardiansl in cages. After that we can expect a virtual free-for-all. 

I have been just as upset as any Catholic at witnessing the mass apostasy from leading figures in the Church on full display, and just as much with the total absence of any courage or sense of duty among the many bishops who surely do not agree with any of this nonsense.

Nonetheless, I have to remind myself that I actually vowed not to oppose any innovations in the NOChurch liturgy or in NOChurch in general on the basis of canon law, simply because if there is one thing that NOChurch has been good at, it is institutionalising abuse. What starts out as abuse in one place, soon becomes commonplace, and before you know it there is an indult from Rome, and not long after the indult it becomes virtually universal practice. This is the case with Communion in the hand, and female altar boys, to name but a few. More informed readers than I can probably list others. In other words , it is a waste of "our precious bodily fluids" (to hearken back to Dr. Strangelove) to spend any time passionately defending current NOChurch practice, when the whole basis of NOChurch practice is a movement away from authentic Catholicism and towards neo-paganism.

So I came to reflect on a scene from the movie "Gattaca" - one of the greatest science fiction movies of all time. The movie is especially topical on account of all the move towards a greater acceptance of eugenics, whether it is in the killing of children or adults deemed unworthy, or in the greater acceptance of artificial conception, and nowadays, even genetic screening of embryos before they are implanted, but that is not the point of today.

There is a scene towards the end of the movie in which the genetically weaker brother, Vincent, is challenged to prove once more that he can win a chicken race by swimming farther than his genetically superior younger brother, Anton. At the point of exhaustion, the Anton concedes and decides to go back.  The exchange goes: "We have to go back". Vincent replies "No, it's too late for that; we're close to the other side." To that, Anton replies: "What other side! You wanna drown us both!". Then Vincent finally "You wanna know how I did it! This is how I did it Anton: In never saved anything for the swim back."

 

It's a powerful scene by any measure.

In reflecting upon the destruction wrought upon us by the Novus Ordo - its liturgy, its non-theology, its vacuous gestures, is ugliness, its non-Catholicism, its anti-Catholicism - I am always tempted to say "Stop: We have to go back!", as if there is a version of Novus Ordo that would bring us back to sanity, because, of course, it is out of the question convincing our Novus Ordites that we can return to authentic Catholicism.  Another part of me - the one which believes in God's providence - thunders back, "No, it's too late for that. We are closer to the other side!"

The Novus Ordo cannot be reformed towards anything even close to holy or santifying. It was forged from the darkest parts of the human soul, perhaps the darkest parts of the netherworld itself, with the intention of de-Catholicising the Church and the world. It has worked wonders. The devil himself could not have devised a better plan to destroy the Church from within.

Almost every time I debate someone who has any adherence to the Novus Ordo, they make it seem as though all...

As hubristical as he was wrong-headed: new transcripts shed light on the father of NOChurch - Sunday 13th to Saturday 19th of May

One of the saddest things about Novusordoism's destruction of Catholicism, is that Pope Paul VI was warned about it both before, during and after the council, and before, during and after the many modifications made to Church documents, Church law , Church practice and even the Church's own liturgy.

In what must seem to us like infinite hubris, Paul VI brushed it all off , insisting that everyone should follow him since he is pope, and more concerned that people dared to question him than that the changes made were causing actual harm. That is the take-away from the release of a transcripts from a meeting between Pope Paul VI and the honourable Archbishop Marcel Lefebvre some time in the 1970s.

The honourable archbishop pointed out why he had to resist. He pointed out just how far people had wandered off from the faith. He pointed out how his resistance was done out of love for Holy Mother Church than out of a spirit of rebellion. Pope Paul VI, on the other hand, seemed to be more concerned that Archishop Lefebvre did not accept everything from his mouth as binding, and that he had pinpointed him as the source of many problems, than he was about the souls being lost.

That in a nutshell, is what Novusordoism is all about. It is more important that one never utters a word against the many harmful novelties, than that the souls who are harmed as a result of these novelties be brought back to the faith. Then, of course, if you defend NOChurch enough, there is a dubious canonisation at the end of it for you.

One who will not go quietly down into the bad night is Bishop Gracida, who at 94, is now retired. This week he wrote about how a conclave should be held to depose Bergoglio. I would agree with him , were it not for the fact that I cannot see what authority a council of cardinals has to depose Bergoglio. By all means, Bergoglio should be condemned, but there is no Earthly power to depose a pope, short of  killing the man, and I don't see how that can be done licitly, given that no cardinal can stand in judgement over Bergoglio to issue him with a death sentence, even if they were so inclined.

In the Korean Peninsula, North Korea announced that it would dismantle its nuclear test site in ahead of the Kim-Trump summit. Then they threatened to withdraw from the summit given that the U.S. and South Korea were holding drills outside its shores. It's hard to know what to make of this whole scenario, because I think a lot of details are lost in the headlines, and without these details, the timelines are often off, and we cannot appropriately apportion blame.

The same cannot be said of the Iran nuclear deal, which Trump pulled out of the week before. Iran has been compliant, but Trump decided to pull out, no doubt egged on by his zionist and wahhabist handlers. In anticipation of what everybody excepts will be the cave-in of the spineless Europeans, China announced that it would enter Iran should Total - the oil company - pull out as a result of the sanctions.

In other Trump-roguery news, the U.S. opened its new embassy to zionism in Jerusalem. Among those in attendance were some of the most vile warmongering zionist televangelists around, most notably Haggee.  Those Catholics who blindly defend Trump would do well to learn what a man such Haggee teaches. He almost makes John McCain look like a peacemaker, such is his love for war in favour of zionism.

Peter Hitchens asked "What moral standing do we have after this outrage? And are we about to join *another* idiotic war, like feeble minions? " The war part was about Iran, I suppose, but the moral standing bit was in retaliation to news of British torture and kidnap victims. That answer to his question is simple, and it is that the U.K. has never had moral standing. What it has had though, is the appearance of morally upright behaviour. I associate the U.K. with the murder and torture of Catholics in the 16th and 17th centuries, barbarous colonisation of Africa in the 19th and 20th, and endless poodleship in American wars in te 21st century. I don't have much on the U.K. in the 18th century, but I doubt they were up to any good then either.

The German president - a protestant - was out in the press saying that the Catholic Church should allow intercommunion. His wife is supposedly Catholic and she pays tax, so he wants a stale waffer on Sundays as well, I suppose. You know what, I don't blame him, because he is only parroting what the German bishops and Bergoglio have been saying for years. I do, however, have to ask whether he cannot afford tastier bread than the one offered on Sundays in Catholic churches, because I cannot for the life of me entertain the notion that he believes in the Real Presence, so I have to wonder why he doesn't instead visit a buffet on Sunday mornings instead of attending Catholic church services. Surely he can afford it.

Finally, the Vatican released a document on the economy, or finance, or some such. I honestly couldn't care less!

If they cannot be trusted with clarity on that which ought to be their speciality, and their bread-and-butter - i.e., the faith - , and they can't, then we ought not to pay attention to anything they say about anything else.

This week's Bergoglio victim of the week has to be Vatican documents. Given the mess in which we find ourselves, the Vatican finds itself with nothing better to do than to write a document on the economy. Some have written that the document is actually quite good, and it may well be, but we ought to insist that...

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