Certainly, it is difficult to make the demands of the Gospel understandable to secularized people. But this pastoral difficulty must not lead to compromises with the truth.
One can readily admit that the Magisterium's manner of expression does not seem very easy to understand at times. It needs to be translated by preachers and catechists into a language which relates to people and to their respective cultural environments. The essential content of the Church's teaching, however, must be upheld in this process. It must not be watered down on allegedly pastoral grounds, because it communicates the revealed truth.
Evil too, will always be part of the mystery of the Church. And when we see what men, what the clergy have done in the Church, then that is nothing short of proof that he [Christ] founded and upholds the Church. If she were dependent on men, she would long since have perished.
No one is forced to be a Christian. But no one should be forced to live according to the "new religion" as though it alone were definitive and obligatory for all mankind.
For many people today, practical atheism is the normal rule of life...If this attitude becomes a general existential position, then freedom no longer has any standards, then everyting is possible and permissible.
An unusually good entry on the Catholic Herald entitled "Why Catholics should defend indulgences" gives a good account on indulgences.
It is a very good explanation on why they are a good that should not only be defended but promoted, and shows that it is entirely in line with Christian apostolic tradition.
For all the dialogue that Bergoglio speaks about, he is not opposed to condemnation when it suits his interests, this time threatening to suspend all the priests of a diocese who refuse to regognise the bishop sent to them, appointeed by Pope Benedict in 2012. The man never tires of showing of his hypocrisy.
Distinctions Matter
Distinctions Matter Forward
Missale Romanum
Pre-1951 Calendar