With so much evil going on in the Church and the world, it is sometimes easy to forget that we do have a few bright spots. The most positive bright spot is the traditionalist movement, but we also have a 'negative bright spot' in the form of the implosion of the NOChurch regime.
The McCarrick scandal (to which we shall return) has certainly helped in this regard, but even before that NOChurch was in steep decline, from attendance, to money, to morals, there is simply nothing to keep NOChurch alive, and that is a good thing because it signlas that the revolution has failed and might be reversed, probably incrementally, before too long. The rod to its complete abandonment will be rough though.
Back to traditionalism, we hade the Institute of Christ the King ordaining 4 men to the priesthood. This happened in early July, but it's worth mentioning. The larger FSSP and SSPX have also had more priests ordained to the priesthood this summer. We had news from Italy that a second personal parish for the Tridentine Mass has been erected. Then we also had news from Spain which had its first traditional family retreat , also in early July. These are all good things, good seeds, all worthy of celebration.
It is true that our numbers are small, but they are steady and impressive, especially when put into a greater context of an institituional Church which is opposed to authentic Catholicism and a wider society which is opposed to even the watered-down Novusordoism. The Catholic counter-revolution started with practically nothing, but now there are more than 1,000 priests associated exclusively with the Old Rite and traditionalism extends an influence in certain places - France, for instance - far in excess of its size, and this influence will only grow as NOChurch seminaries continue to empty. In theory, this ought to lead to a traditionalist becoming a bishop sometime in the not-too-distant future and then all-bets-are-off really, as I am quite certain that will create a domino effect.
We are far from there and things are far from good, but it is not all dark, and we have to recognise these bright spots, all while avoiding a pollyannic attitude which I often see among many political commentators trying to convince themselves that there is a 'Christian' revival going on in Europe, or that the somewhat anti-lefist currents in Europe are solutions to Europe vast suicidal problems - all stemming from immorality and apostasy.
As if to emphasise the continuing failure of NOChurch, in Colombia, a protestant pastor forced himself into a Church in Colombia and smashed a Marian Statue on the Feast of Our Lady of Carmel . This is in spite of NOChurch assuring us with to its great ecumeniacal drive that there is no difference between protestants and Catholics. Some protestants know better, of course.
I shall, however, agree that if by Catholicism they mean Novusordoism and not the Catholicism which Novusordoism has sought to eclipse, the differences are very slim. In essence, Novusordoism is a protestant belief system, one of plurality, one which does not seek to worship God in the fullest, and one which plays foot-loose with the truth, including that of Sacred Tradition and Sacred Scripture; actually, especially those.
The crowning moment of NOChurch came with the encyclical Humanae Vitae, which celebrated it's 50th birthday this week. It's pretty much the only thing Paul VI didn't get completely wrong, and which he probably got mostly right. Of course, it was only needed because Pope John XXIII had convened a commission to study the issue of the newly-invented contraceptive pill, and thanks to the modernising effect of Vatican II, it had come to be seen as a commission which would look into the actualy morality of contraception. That was Paul VI's fault and his alone. Still, in the end he did the right thing, just about.
In Humanae Vitae’s Challenge to Modernity, Crisis Magazine pointed out why Humanae Vitae is still as relevant as ever, as well as why it is still so despised. While Humanae Vitae was the crowning moment of NOChurch - at least with regard to its Catholicity - the dissent that followed it could be argued to be one of NOChurch's low-points, although here the competition is very strong, and Bergoglio has not helped in this regard, with a series of low-points vying for lowest point in Church history. In any case, the Catholic Church had hitherto been seen as a giant monument to morality, a bullwark against the worst instincts of man, even by her enemies. In Widespread dissent against Humanae Vitae put me off becoming a Catholic, we are given an insight into how damaging the Humanae Vitae fall-out was to the reputation of the Church among non-Catholics. The piece was written by Malcolm Muggeridge in August of 1968, and appeared in the Catholic Herald. He did though, finally convert to Catholicism, albeit 14 years later, proving that the essential elements of Catholicism still remain and that God does work for conversion towards the Catholic faith, in spite of NOChurch, not because of it.
The eminent historian Roberto di Mattei gave his take on Humanae Viate with at least 2 pieces. He is not overly positive in his assessment of the encyclical, and it would seem that he echoes the view of Louie Verrechio who sees Humanae Vitae as part of the problem and not the solution. In "The Birth of Humanae Vitae in light of the Vatican Archives ", he reviews a book written by a Vatican official which purports to trail the creation of the document. He sees in the book an attempt to suggest that the issue may be revisited. He also takes aim against the idea of Humanae Vitae being prohetic, and he wrote:
Humanae Vitae was not a “prophetic” encyclical. It would have been, if it had dared to
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